Arts & Culture
A B A C A
Jing Ramos writes about how Francis Dravigny turned abaca into a high-profile luxury fabric.

Though the abaca resembles a banana plant, it is actually classified as hemp. Its scientific name is Musa textilis and is commonly known as Manila hemp ever since the Manila Galleon Trade in the sixteenth century.
Abaca also yields the highly sophisticated fabric t’nalak, handwoven by the T’bolis. The T’bolis are one of the early settlers in the untrammeled mountains of South Cotabato deep in the wilderness of Mindanao, the Philippines’ last outback. The T’bolis like certain aspects of their unique culture are a vanishing breed. They are however renowned as exceptional weavers and create an unusual tie-dyed cloth used locally for ropes, blankets and ceremonial robes.
In the T’boli community, abaca fiber is extracted from the mature, fruit-bearing wild banana plant. It takes two years for the abaca plant to mature. Utmost care is taken to preserve the length and silkiness in each fiber, as they are dried in the sun and stretched in a wooden frame that resembles an outsized comb whose teeth point up. Six trunks of the plant are needed to make fifteen meters of fabric. After the fiber has been neatly smoothened out, it is transferred to a bamboo frame unto which they are evenly and closely spread, one right next to the other, as in a backstrap loom. These are held evenly in place by a wooden bar in palm wood and laid directly across the fiber to be set later in an exact position in relation to the design.
Other than its natural cream state, the traditional colors woven in t’nalak are black and red for high contrast. The color combination works exceptionally well when set in the ikat process.
T’nalak weaving has long been a part of a tradition typical in a T’boli household and the weavers of this operation naturally comprise the female members of the community. The T’boli women involve themselves in a laborious system combining tie-dye technique with weaving. Whereas in other countries, tie-dyeing is done straight in a finished fabric, the t’nalak is dyed in individual threads. The process of weaving t’nalak among the T’bolis reflects their actual way of life.
That was abaca then, totally handcrafted, painstakingly slow and expensive to produce. The fibers were individually knotted and then dyed organically. To knot together one kilo of fiber required at least a week of intensive labor. It took almost two weeks in production to color the fibers, particularly the black which came from the leaves of the k’nalum tree, boiled and then steamed. It was said that the T’boli weavers dreamed the designs of their looms and often they themselves became temperamental in the process. The idea of imposing a deadline on the looms seemed almost impossible. Even the fibers tended to snap at midday when the temperature rose. The process of creating this cloth with its repetition of stylized animals or human designs requires absolute skill and patience. But once the finished products were washed, dried, waxed and pressed in cowrie shells, the results were often breath-taking and a touch luxurious. There is nothing quite like it until today.
Surprisingly after over fifteen years, designer Francis Dravigny developed the product mostly through research and consultation in Lyon, France, the center of the textile industry in Europe. The abaca has had evolved into a more contemporary vein. The looms are now much wider and the designer has added a few components to the fiber itself and although it is still hand woven, the cloth has a more industrial edge.
The Lyon based designer has in fact opened Interlace, a manufacturing firm located in Mandaue, Cebu that caters to the international fabric market. In these private quarters is where the actual abaca looms are being produced.
The process of warping or vertical thread preparation entails two thousand thread strands for one loom set-up in which twenty one meters is the minimum length in a single loom. The whole process of warping requires a full day.
The second process is called the loom feeding, which has three underlying procedures namely the eye, reed and pulling process. The eye procedure needs two thousand thread strands for one loom set-up. Each strand is being fed to the first and the second eye. It is in the reed procedure where two thousand metal or stainless dents will be required for the two thousand thread strands processing. Three days are the maximum span of time to do both eye and reed feeding on the loom. Pulling is the third procedure of loom feeding wherein the two thousand thread strands will be divided by seven knots. Each knot will be pulled to straighten the warp and then tied to the wooden beam to give an even and stronger tension to the thread.
The final process is the horizontal weaving. Its basic components include a spooled tinagak and a wooden shuttle used to pass through the center of the warp. Upon reaching the other end of the loom, the weaver should swing the metal reed to compress the abaca in a repeated sequence. Then, the metallic reed is adjusted after every ten centimeters atop the loom to balance the thread. The wooden fabric should be rolled on the beam after every thirty centimeters to give tension to the fabric. In a day, the basic quota for every weaver reaches up to one and a half meters.
- by JING RAMOS photography Genesis Raña
Arts & Culture
Chaos and Clarity: Zen Aesthetic in Oj Hofer’s Art

by Jing Ramos |
Oj Hofer, our fashion contributing editor, is a Fine Arts graduate from the University of the Philippines. Though he began painting at the age of eight, his artistic journey took a transformative turn in 2013. While volunteering as a costume designer for Siddhartha: The Musical, he encountered Venerable Master Hsing Yun’s One-Stroke Calligraphy, sparking a deep devotion to Japanese sumi-e painting and kanji calligraphy. Over the years, he refined his craft, using his art to share the Dharma through exhibitions while supporting the Hsing Yun Educational Foundation. In 2022, his spiritual path deepened at Nan Tien University, where he embraced Zen and Humanistic Buddhism, shaping his artistic philosophy.

“Plum Blossoms in Moonlight.” Serigraphy on abaca.
In his recent works, Hofer merges traditional calligraphy with serigraphy, drawing inspiration from his friend Charles Lahti—an internationally recognized New York-based painter and printmaker. Lahti, known for his collaborations with post-war American artists like Robert Rauschenberg, Donald Judd, Andy Warhol, and LeRoy Neiman, introduced Hofer to silkscreen techniques. Through a workshop Lahti conducted in Cebu—arranged by their mutual friend Greg Urra—Hofer integrated silkscreen into his Zen artworks, particularly those on abaca.

“The Circle of Harmony” Serigraphy and Calligraphy on abaca.
Hofer’s cross-disciplinary approach challenges conventional Zen aesthetics. His layered paintings on abaca may seem far from tranquil at first glance, but closer contemplation reveals a meditative core. His serigraph of an Enso circle, for example, initially appears chaotic, filled with Tang Dynasty poetry and overlapping, repetitive forms. Yet, by focusing on a single calligraphic element, the viewer experiences a moment of clarity—a glimpse of awakening within the visual complexity.

“Monkey Mind” Serigraphy and Calligraphy on abaca.
Even more engaging is his diptych Monkey Mind. At odds with the traditional Zen emphasis on negative space, this piece is deliberately busy, reflecting the restless nature of the mind. A distracted viewer may struggle to find a focal point, but one attuned to emptiness and presence will perceive clarity amidst the seeming disarray.

Ink and intention—creating calligraphy in support of one of my advocacies.
By fusing Zen philosophy with the discipline of serigraphy, Hofer invites his audience to look beyond surface impressions and discover stillness within movement, balance within complexity. His art does not merely depict Zen—it embodies the paradoxes at its core, offering a path to mindfulness through the act of seeing and the experience of doing.
Arts & Culture
What is Sappia? The Rice Myth Goddess of Bohol Who Helped Feed the People During a Great Famine

by Emma Gomez
The story began when the people of Bohol started to experience hunger and famine. All the livestocks were inedible and the fields were dried out leaving only weeds planted on the ground. The people prayed to the goddess of mercy, Sappia, to ask for food.

Sappia, the rice myth goddess of Bohol
Sappia, from the heavens, heard the cries of the people. She saw the dense population of weeds and offered to help them. Sappia thought of nourishing the weeds to be edible and healthy for the people of Bohol. Straightaway, she sprinkled the weed with milk from her bossom. She emptied each breast until blood came out. Before she left, she whispered to the weeds that they may be nourished and be able to feed the people.
When harvest season came, the people of Bohol quickly gathered the nourished weeds. They observed that the ones sprinkled with milk were white, while the other were red. They called the new plant rice and they replanted these in honor of Sappia, and for the people to devour.
Arts & Culture
Kimsoy’s Canvas of a Lifetime in Full Display

by Diana Gillo
There is nothing more fascinating than seeing an artist’s lifetime of work in one room. Such is the experience in Jose “Kimsoy” Yap’s third solo exhibit entitled “Kimsoy: Episodes of Mastery,” at Galerie Raphael Cebu. This serves as the truest form of homage to his enduring journey, showcasing works that span over decades.

Kimsoy with his student and muse, Zhara Rivera Mercado, at the entrance of Galerie Raphael
The exhibit speaks greatly of Kimsoy’s evolution as an artist, with his shifting mediums and remarkable variety of subjects. His creations range from heartfelt portraits of individuals he encountered along his journey to detailed landscapes inspired by the different walks of his life. The room’s layout carries the weight of his years of craft with one wall lined with pastels, another with watercolors, and another with oil painting.

As the River Flows Onward by Kimsoy Yap 2020 | Oil on canvas | 82×48 inches
The exhibit transcends beyond just the commemoration of Kimsoy’s masterful periods. It wanders more into a sense of intimacy reflecting Kimsoy’s life’s journey—from his roots as a young boy in Negros Oriental, through his pursuit of greater artistic mastery in New York, to his prominence in Cebu’s art scene. All his work freehanded, created both with his left and right hand, depicts the ways in which we all leave traces of ourselves in our work and in the world.

A Friend of Mine 1979 | watercolor on paper | 24×18 inches

In a Relaxed Mood 1977 | water color on paper | 16×19.5 inches
The opening ceremony featured Ambassador Jose Mari Cariño, alongside special guests Ivy Ang Gabas, Paolo Li, Angbetic Tan, Laurie Bouquiren of the Visayas Art Fair, and Valerie Go of Galerie Raphael Cebu. The exhibit is open until March 21, 2025.
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